===Background=== * The practice of showing {{ruby|墨跡|ぼくせき}} of 禅 masters started in China's Song dynasty (900-1300) * It came together with the tea drinking to Japan in the XIII century, but while 禅 became popular in Japan and //paintings// were often used (for example, in Ashikaga shogunate), the hanging of 墨跡 didn't catch on until the XVI century. * It was, naturally, {{ruby|村田珠光|むらた しゅこう}} who introduced the practice of hanging 墨跡 in the tearoom. He was a 禅 student of {{ruby|一休宗純|いっきゅう そうじゅん}}, who counted the contemplation of scrolls as one of the ways to attain enlightenment; and 村田珠光 tried to develop CNY as a spiritual practice. * So between 1550 and 1650 the trend was initially to hang more [[zenkiga|paintings]] than 禅語; but finally reversed! By 1750, it's the rule to hang scrolls. * 利休 said in the [[nanpouroku|南方録]]: //no utensil ranks with the hanging scroll in significance// and //writings done by men in secular life should not be displayed// ===Record=== //The following list is compiled from scrolls I have come across personally. Check also [[https://chanoyu.world/jiku/|Froisland's list]].// | **漢字** | **season** | **translation** | | [[日日是好日]] | - | every day is a good day | | [[平常心是道]] | - | never-changing heart | | 冬嶺孤松秀 | 冬 | on a snowy hill, a lone pine stands out (my Christmas card for 2021) | | 松樹千年翠 | New Year's | a lone pine, green for a thousand years | | [[閑]]坐聴松風 | - | rest, sit and listen to the 松風 | | [[掬水月在手]] | 秋 | scooping up water, the moon is in my hand | | [[没絃琴]] | 七夕 | | | [[無一物]] | - | not one thing | | [[秋空一声雁]] | 秋 | autumn sky, the sound of a goose | | [[主人公]] | - | master yourself | | [[千里同風]] | 秋 | thousand leagues, the same wind | | [[随処作主]] | - | wherever you are, you are the master | | [[枝上一蝉吟]] | [[july|七月]] | on the branch, a single circada is singing | | [[百事如意]] | - | everything as you wish | | [[異体同心]] | 1.8. | different bodies, same spirit | ====Literature==== * Sato: Shodo * 2 CQs * some online list of 100 scrolls * the book I photoed