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| chitose [24.10.2025:1733] – aequivinius | chitose [31.10.2025:0748] (current) – [Thoughts on the 点前] aequivinius | ||
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| > //May Your life, Too, Be as this.// | > //May Your life, Too, Be as this.// | ||
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| - | ===点前=== | + | ====点前==== |
| <WRAP info> | <WRAP info> | ||
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| * You can put it already in the room, leaving your 帛紗 on it; then tucking it in at the beginning of the 点前. In that case, so the books say, it's best to also finish in this fashion. | * You can put it already in the room, leaving your 帛紗 on it; then tucking it in at the beginning of the 点前. In that case, so the books say, it's best to also finish in this fashion. | ||
| * You can do with or without 拝見. If you do, then put 茶杓 and 棗 on the tray; the guest will not pick up the items, but just look at the tray. (This is what my old notes said, the new books say that the guests will 拝見 with their 古帛紗 so that they can also inspect the 盆.) In any case, the 盆 lives //outside// of their 畳. | * You can do with or without 拝見. If you do, then put 茶杓 and 棗 on the tray; the guest will not pick up the items, but just look at the tray. (This is what my old notes said, the new books say that the guests will 拝見 with their 古帛紗 so that they can also inspect the 盆.) In any case, the 盆 lives //outside// of their 畳. | ||
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| + | ====Thoughts on the 点前==== | ||
| + | * Given that this 点前 is now in the books together with 略盆, it's surely a bit of an odd 点前. It has lots of simplifications that we wouldn' | ||
| + | * It also sits in an odd place between 平点前 and 茶箱. You can carry the 帛紗 in your belt, or leave it on the 千歳盆 (but tucking it in during the 点前). It would be cleaner, I think in 2025, to treat this as a 茶箱 and have the 帛紗 out during the entire 点前. | ||
| + | * Related to that: The books say that if you start with the 帛紗 on the box, you need to finish like this, too, and vice versa. I think this is a neat time to practise different folding forms to keep things changing as per 棚 logic. | ||
| + | * It's the only 点前 where the 薄茶器 is taken out of the box directly as it's being purified. I like this, but it feels mighty abbreviated on one hand, and a bit 盆点 on the other hand (with the 茶器 being cleaned when the 茶碗 is still out of sight). | ||
| + | * In that spirit, I love how the 3 things that need purifying are purified directly one after the other: 盆・茶器・茶杓. | ||
| + | * However, if I have a big 古帛紗, then the 茶杓 needs to be put at an angle so steep that there' | ||
| + | * After purifying 盆 and 茶器, take out 古帛紗. Now you can either move the 茶碗 out, purify 茶杓 and then proceed to close the 鉄瓶; or take 茶杓 directly, and then 茶碗. The latter way is a bit fussy, but the first way I like. It feels more like 盆点 where the 茶碗 needs to enter the room before the 茶杓 can be cleaned. | ||
| + | * It's a bit odd that the 茶碗 gets cleaned with the 茶巾 after the tea, but that the 茶巾 is not refolded. | ||