ホモテナシ

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history [07.11.2020:1557] – [家元 system] aequiviniushistory [20.07.2026:0502] (current) aequivinius
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-=====History of Tea===== 
- 
 ====Tea in China==== ====Tea in China====
-  * In Chinese [[dynasty|T'ang dynasty]] (818-907), tea was popular in China. +  * In Chinese T'ang dynasty (818-907), tea was popular in China. 
   * 785 the famous //chajing// by Lu Yu is written   * 785 the famous //chajing// by Lu Yu is written
   * Tea drunk at that time was //dancha//: tea leaves are steamed, beaten into firm balls, which are then shaved into a powder and mixed with water, and sometimes additional spices.   * Tea drunk at that time was //dancha//: tea leaves are steamed, beaten into firm balls, which are then shaved into a powder and mixed with water, and sometimes additional spices.
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 ====Europeans arriving in Japan==== ====Europeans arriving in Japan====
 +   * In [[literature|CQ41]], it is described how the Christian missionaries arriving to Japan between around 1500 and 1600, were quite keen on CNY because they could get in touch with many people through it; and that 利休 learned about it, too (as exemplified by some of his 7 disciples being Christian - 3 say some, 5 others, 7 others still, arguing not all of them were openly Christian).
 +       * Of 高山 うこん we know it for sure; and of 織部 also
    * Portuguese or Spanish; either merchants (uninformed) or missionaries (who wrote great reports), eg Jesuit Luis Frois (1532-97) or Alessandro Valignano (1539-1606)    * Portuguese or Spanish; either merchants (uninformed) or missionaries (who wrote great reports), eg Jesuit Luis Frois (1532-97) or Alessandro Valignano (1539-1606)
          * They appreciated CNY especially, since it was not tied to religion.          * They appreciated CNY especially, since it was not tied to religion.
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 {{ ::rodrigues.jpeg?direct&400 |}} {{ ::rodrigues.jpeg?direct&400 |}}
 +
 +  * Sen Soshitsu XV sais in [[literature|CQ41]] that the purification of utensils with a silk cloth and the purification of mouth and hands at the つくばい come from the Christian mass; but for me, that seems a bit far-fetched. He also compares the にじり口 to Matthew 7:13: //Enter by the narrow gate; ... for the gate is narrow and the way is hard, that leads to life, and those who find it are few.// (Again, I find this a tad too much, but it's a nice anecdote.) 
 +
 +====XVI====
 +   * {{ ::restricted:historicalxvi.pdf | History in XVI (Thomson)}}
  
 ====金森(かな もり)clan (~1550-1650) (CQ77)=== ====金森(かな もり)clan (~1550-1650) (CQ77)===
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 ^ Japanese ^ English ^ ^ Japanese ^ English ^
-| //Ori rikutsu\\ Kirei kippa wa\\ Tōtōmi\\ Ohime Sōwa ni\\ Musashi Sōtan// | Oribe is disputatious\\ Enshū has refined beauty\\ And a cutting blade. \\ Sōwa is princess-like \\ And Soōtan squalid. |+| //Ori rikutsu\\ Kirei kippa wa\\ Tōtōmi\\ Ohime Sōwa ni\\ Musashi Sōtan// | Oribe is disputatious\\ Enshū has refined beauty\\ And a cutting blade. \\ Sōwa is princess-like \\ And Sōtan squalid. |
  
  
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 ====Sources==== ====Sources====
-  * [[Urasenke Chanoyu Handbook One]]+  * [[literature|Urasenke Chanoyu Handbook One]]