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| history [09.06.2022:1452] – [Sources] aequivinius | history [20.07.2026:0502] (current) – aequivinius | ||
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| - | =====History of Tea===== | ||
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| ====Tea in China==== | ====Tea in China==== | ||
| * In Chinese T'ang dynasty (818-907), tea was popular in China. | * In Chinese T'ang dynasty (818-907), tea was popular in China. | ||
| * 785 the famous //chajing// by Lu Yu is written | * 785 the famous //chajing// by Lu Yu is written | ||
| * Tea drunk at that time was //dancha//: tea leaves are steamed, beaten into firm balls, which are then shaved into a powder and mixed with water, and sometimes additional spices. | * Tea drunk at that time was //dancha//: tea leaves are steamed, beaten into firm balls, which are then shaved into a powder and mixed with water, and sometimes additional spices. | ||
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| - | ====XVI==== | ||
| - | * {{ :: | ||
| ====Tea comes to Japan==== | ====Tea comes to Japan==== | ||
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| * Sen Soshitsu XV sais in [[literature|CQ41]] that the purification of utensils with a silk cloth and the purification of mouth and hands at the つくばい come from the Christian mass; but for me, that seems a bit far-fetched. He also compares the にじり口 to Matthew 7:13: //Enter by the narrow gate; ... for the gate is narrow and the way is hard, that leads to life, and those who find it are few.// (Again, I find this a tad too much, but it's a nice anecdote.) | * Sen Soshitsu XV sais in [[literature|CQ41]] that the purification of utensils with a silk cloth and the purification of mouth and hands at the つくばい come from the Christian mass; but for me, that seems a bit far-fetched. He also compares the にじり口 to Matthew 7:13: //Enter by the narrow gate; ... for the gate is narrow and the way is hard, that leads to life, and those who find it are few.// (Again, I find this a tad too much, but it's a nice anecdote.) | ||
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| + | ====XVI==== | ||
| + | * {{ :: | ||
| ====金森（かな もり）clan (~1550-1650) (CQ77)=== | ====金森（かな もり）clan (~1550-1650) (CQ77)=== | ||
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| ^ Japanese ^ English ^ | ^ Japanese ^ English ^ | ||
| - | | //Ori rikutsu\\ Kirei kippa wa\\ Tōtōmi\\ Ohime Sōwa ni\\ Musashi Sōtan// | Oribe is disputatious\\ Enshū has refined beauty\\ And a cutting blade. \\ Sōwa is princess-like \\ And Soōtan squalid. | | + | | //Ori rikutsu\\ Kirei kippa wa\\ Tōtōmi\\ Ohime Sōwa ni\\ Musashi Sōtan// | Oribe is disputatious\\ Enshū has refined beauty\\ And a cutting blade. \\ Sōwa is princess-like \\ And Sōtan squalid. | |