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wabi [27.12.2019:1326] – created 178.197.225.175wabi [13.08.2026:1235] (current) – aequivinius
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-   * In discussion with monk Nambō about the poem of Fujiware no Sadaie (miwatase ba hana mo momiji mo ... / man schaut sich um: weder Kirschblüten noch roter Ahorn ...), 利休 replies with another poem:+===みわたせ=== 
 +   * Poem by Fujiware no Sadaie 
 + 
 +//miwataseba\\ hana mo moniji mo\\ nakarikeri\\ ura no tomaya no\\ aki no yūgure// 
 + 
 +//Gazing long to the shore -\\ 
 +Never\\ 
 +Was there blossom or crimson leaf:\\ 
 +Out at sea's edge\\ 
 +A rush hut\\ 
 +    in autumn dusk// 
 + 
 +   * Lord Teika said this, and 利休 had his own reply to this: 
 + 
 + 
 + 
 + 
 + 
 + 
 + 
 +===花をのみ=== 
 + 
 +   * By Fujiwara Ietaka: 
 + 
 +> 花をのみ　待つらん人に　山里の 
 +> 雪間の草の　春を見せばや
  
 | hana wo nomi | Zeigte man doch den nur die Kirschblüten | | hana wo nomi | Zeigte man doch den nur die Kirschblüten |
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 | haru wo miseba ya. | des Bergdorfes! | | haru wo miseba ya. | des Bergdorfes! |
  
-   * [[http://www.teeweg.de/de/kisetsu/gomei1.html#top|Ulrich]] explains how 侘び can only come from knowing the richness (actual richness and the richness of cherry blossoms), and by explicitly turning away from it. 
    * For this poem, there is a 名物茶入 called 初草 that reminds us of the brown grass in the melting snow.    * For this poem, there is a 名物茶入 called 初草 that reminds us of the brown grass in the melting snow.
 +
 +===Richness===
 +   * [[http://www.teeweg.de/de/kisetsu/gomei1.html#top|Ulrich]] explains how 侘び can only come from knowing the richness (actual richness and the richness of cherry blossoms), and by explicitly turning away from it.
 +
  
  
Last modified: 27.12.2019:1326